Have

there been any miracles since the days of the Apostles? To this question the

common answer has been, in our times at least, a decided no. A call recently

put forth in one of our religious journals, asking the opinion of ministers,

teachers, and theological professors on this point was very largely answered;

and the respondents were well-nigh unanimous in the opinion that the age of

miracles passed away with the apostolic period. The statement contained in

several of these replies gave evidence indeed that the question had never been

deeply investigated by the witnesses. In some instances there was a perhaps

unintentional evading of the issue by the question “What is a miracle?” But

there were only one or two replies which gave countenance to the view that

miracles are possible in all ages, and have appeared more or less numerously in

every period of the Church’s history. If, then, the little book which we now

send forth shall win any assent for its views, it will not do so, in all

probability, because its sentiments accord with the opinion of the majority of

the theologians of the day.

It is therefore no enviable

task which we have undertaken. The demand of the times is rather in the

contrary direction from that in which our conviction carries us. “The strongest

requirement now pressing on the Church is for an adaptation of Christianity to

the age,”—so we read not long since. How presumptuous it will look, in the face

of such an utterance, for one to set his face squarely in the opposite

direction, and insist that the greatest present demand is for the adaptation of

the age to Christianity. And not that exactly; for “this present evil age” can

never be made to harmonize with a religion that is entirely heavenly in its

origin, in its course, and in its consummation. But we trust it will not be

presumption to say that the Church in every direction needs to be reshaped to

the apostolic model, and reinvested with her apostolic powers. For is it not

apparent that between the indignant clamor of sceptics against primitive

miracles, and the stern frowning of theologians upon any alleged modern

miracles, the Lord’s people are in danger of being frightened out of their

faith in the supernatural? We speak of what we have often noticed. A

simple-hearted believer comes into the assembly of the Church and details some

remarkable answer to prayer—prayer for healing or prayer for deliverance—in

response to which he alleges that God has wrought marvelously; and then we

notice the slowness and shyness with which Christians turn their ears to the

story, and the glances of embarrassment amounting almost to shamefacedness

which they cast towards the minister, as though appealing for rescue from the

perilous neighborhood of fanaticism to which they have been drawn. This we have

often observed, and on it we have pondered, and from it we have raised the

question again and again whether the Church has not drifted into an unseemly

cautiousness concerning the miraculous. As a religion which is ritual is sure

to put vestments on her ministers sooner or later, so a religion which is

rational rather than spiritual will be certain to put vestments on the Lord’s

providences, insisting on their being draped in the habiliments of decent cause

and effect, and attired in the surplice of natural law and order, lest God should

“make bare His holy arm in the eyes of all the nations.” “The world dislikes

the recurrence of miracles.” Yes, without question. For the world which “by

wisdom knew not God” is very jealous of everything which it cannot explain or

reproduce. “A miracle is something very embarrassing to mock professors.”

Doubtless; for it brings such people uncomfortably near to God. Accustomed only

to such manifestations of the Infinite as have been softened and assuaged by

passing through the medium of the natural, they cannot bear this close

proximity to the Cause of causes. “He that is near to me is near to the fire” is

one of the sayings which Apocrypha puts into the mouth of Christ. How shall

they whose feet have never put off their shoes of rationalism and worldliness

come near the burning bush, and into open vision of the “I AM”?